Potter & Clay1

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(Note: This speech was originally presented to the Shanghai International Church)

 

The Potter and the Clay--Part 1

(by Michael Krigline, August 2001) (click here for part 2)

 

            Not long ago, our son Andrew got the chance to get dirty at the National Pottery Museum in Hangzhou. First, a skilled potter showed us how easy it was to turn dirt into a thing of beauty. Then Andrew tried it, and we learned that—well—it isn’t as easy as it looks! Andrew’s first attempt soon began to wobble out of control, and the potter had to come, squeeze the clay back into a lump, and start over again. This time, he kept his skilled hands next to my son’s, and the result showed the difference.

            It was much like the scene Jeremiah reports in Jeremiah 18. You may turn there if you wish, but I will refer to a number of passages, so you might just want to write them down so you can look them up later. I will begin reading in Jeremiah 18: verse one.

 

            Jeremiah 18:  1The word which came to Jeremiah from the Lord, saying: 2“Arise and go down to the potter’s house, and there I will cause you to hear My words.” 3Then I went down to the potter’s house, and there he was, making something at the wheel. 4And the vessel that he made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make.  5Then the word of the Lord came to me, saying: 6“O house of Israel, can I not do with you as this potter?” says the Lord. “Look, as the clay is in the potter’s hand, so are you in My hand, O house of Israel!”

 

             The image of God as Potter, and us as the clay, only appears in scripture a few times. Nonetheless, we readily embrace this image, and widely employ it in poetry and song. Why? I think the answer lies in how much we can identify with the PROCESS and the PROPERTIES of pottery.

 

            First, we can relate to the beginning of the Pottery Process. 

            The source of earthen vessels is earth. Common clay is extracted and cleaned. Only then can the potter transform it into a thing of use and beauty.

            Likewise, the Bible says we are made of dust or clay. Genesis 2:7 says Adam was created from the dust. Job, the Bible’s oldest book,[1] says, “Your hands have made me and fashioned me, An intricate unity; ... Remember, I pray, that You have made me like clay" (Job 10: 8-9). Similarly, David speaks of being brought up out of the “miry clay” (Ps. 40:2), and Isaiah writes (64:8) “But now, O Lord, You are our Father; we are the clay, and You our potter; and all we are the work of Your hand.”[2] [3]

            The Bible also clearly uses the image of our clay-like-ness to remind us of God’s superiority and sovereignty. This is the theme in Isaiah 29:15-16, Isaiah 45:9, and Romans 9:14-24 where Paul writes: 20“But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, “Why have you made me like this?” 21Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?”

            So, we are like pottery, in that our frame is useless dirt, until it is found, chosen, and washed, by the God who has decided to seek, chose, and cleanse us.

 

            Secondly, we can identify with the PROCESS of being molded. The spinning wheel may sometimes terrify us. Few of us enjoy being “changed.” But God loves us too much to leave us as He finds us! And like the potter that Jeremiah observed, God often makes use of His right to “start over” with us at various stages of our lives. Some imperfection, or some change in His own need of us, makes it necessary to squeeze the clay back into a lump, and reshape it according to His will. This was basically what Jeremiah was trying to say to the leaders of Israel, and it applied to nations as well as it applied to individuals.

 

            Next, like clay sealed by a potter, we are sealed by the Holy Spirit (2 Cor 1:22, Eph 1:13, Eph 4:30). Seals were important in antiquity for a number of reasons, and pottery in particular is sealed in two ways. First, the potter has a special seal—or chop—which he stamps on the vessels he fashions. Secondly, fine porcelain is sealed with a glaze to make it watertight and to enhance its beauty and durability. The Holy Spirit’s seal is like both of these. He seals us with a coating of godliness that makes us better able to weather the storms of life, and He seals us with the very Name of God. Pottery collectors can determine the worth of a vase or other piece by its seal. Vessels “sealed” for use by the Emperor are considered far more valuable than ordinary pottery. That is good news for Christians, who are “sealed” by the Holy Spirit, and are chosen for use by the King of Kings! [4]

 

            Finally, we can identify with the pottery PROCESS in relation to the Kiln. Temperatures inside these ovens reach 1000 degrees Celsius, but without undergoing this heat, pottery is really little more than dry dirt. The heat makes it durable and useful. Some pottery is actually fired several times, depending on the kind of glaze or artwork involved, and depending on the intended purpose of the vessel. We too must go through the fire. In fact, 1 Peter 4:12 says we should not consider these “fiery trials” strange. It is part of the process by which the Master Potter makes us durable and useful.

 

            I said that we embrace the image of God as our “potter” because we can identify with both the PROCESS and the PROPERTIES of pottery. So let’s move briefly to the subject of its properties.

 

            First, pottery dishes and pitchers are not simply washed once! They are cleaned daily. Likewise, the Lord taught us to pray daily to be washed or forgiven from sin, even as we are to pray for daily bread. (Matt 6:12)

            Secondly, handmade pottery is both beautiful & unique. No two pieces are ever identical. It is also true that what is beautiful to one person may not seem so beautiful to another. That is why we are not to worry about our neighbor’s evaluation of our beauty. God is our potter. He has made each of us unique, and to Him we are all beautiful.

            Thirdly, pottery is both useful and valuable. Gideon used clay pots to help him defeat his enemies (Judges 7). The Bible connected many Old Testament sacrifices with earthen vessels. And twice, Paul connects the varied uses of pottery with the variety of roles humans perform.[5]  So, the Lord not only sees us as uniquely beautiful, He also assigns each of us a unique purpose. It is no use for a vase to try to be a cup, and I am likewise foolish if I try to imitate YOUR place in the Church while ignoring mine. And what can I say of the priceless value God the Father places on human beings? We have been counted as worth enough for Him to redeem us with the precious blood of Jesus!

            Pottery is also durable. We see this in Jeremiah 32 (verse14), and it is also clear the moment one walks into just about any museum! The exhibits are filled with pottery that proclaims the glory of past dynasties and cultures, long after the potter’s wheel is still. In the same way, although our Potter’s molding and firing will only last a lifetime, we will abide forever as a testimony to His grace and as “containers” of His glory.

            Finally, the Bible contains numerous references to the fragility of pottery. (Gideon in Judges 7; Eliphaz in Job 4:18-20; Job in Job 10:9; Ps 2: 9; Ps 22:15; Isa 30:14; Jer 19:1-13; Daniel 2:41-45; Rev 2:26).[6] In some ways, I think this is the property of pottery that we can identify with most! We all feel fragile, especially in areas of Christian service. Who can live up to the perfection God demands? Who can feel up to the task of being an Ambassador for Almighty God? But perhaps we should look at it a different way. What gives fine China such an enduring value if it is not the fact that it is equally fragile?

            I believe this is the heart of the often-quoted passage that was up here next to the picture of my son. 2 Cor 4:7 says: “But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us.” Paul concludes this passage by saying:  15“For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.” or as CEV puts it: (v4.15)“…so that more and more people will know how kind God is and will praise and honor him.” (CEV)

            God knows we are fragile, but does not see it as a liability. To Him, it is an asset, for it makes it easier for mankind to see Him in us and through our service!

             So, God is the potter, and we are the clay. We embrace this truth because we can identify with the process by which pottery is made, and the properties inherent in the finished product. We are made of clay, molded by skilled hands, sealed by the Spirit, and made useful through times of fiery trial. Like pottery, we must be washed repeatedly from the grime of sin. We are uniquely beautiful, useful and valuable in God’s eyes. We are durable—lasting forever as “containers” of His glory. And finally we are fragile—so that our lives will always point to the greatness of God.

 

            (I closed the speech by singing "Earthen Vessels"--a song that an earthen vessel might sing as it sits in the house of the Master Potter.) 

 

Earthen Vessels (Michael Krigline, 1992)


1. From earthen pit He took me; my grime He washed away;

    The Potter lumped me on His shelf to watch, hope & pray.

    What an honor just to sit there, midst treasures by the score:

    But soon He placed me on His wheel to sit unused no more.


2. At first I spun in terror, “Don’t change me, Sir,” I cried;

    But as He worked with skill & grace my fear gave way to pride.

    A spout—a handle; “Now I see!” “I’ll be the toast of men!”

    But hopes were dashed and faith was born as He started over again.


3. Someday I’ll be more useful, once fire and glaze make strong:

    The Potter’s seal will give me worth; His praise will be my song.

    Until then I need not worry, though He change me every day,

    For I’ve come to know the Potter’s touch and I trust Him with the clay.


4. He seeks out those abandoned, filling downcast hearts with zeal.
    Broken vessels are His pride— They show His power to heal.
    When days at last are endless, and the Potter’s wheel is still,
    His glory shall abide in me and all who did His will.

Chorus:
God puts His treasure in earthen vessels,
Christ pours His pow’r through jars made clean each day
May I be sanctified
That Jesus be glorified
Through this chosen vessel made of clay.

 

 

This song was recorded in 2002. If you would like a free mp3 file of the song, please write to me. (The address is on the home page)

(click here for part 2 of this series--"This Treasure")

[1] Eliphaz, in Job 4: 18-20, “If (God) puts no trust in His servants, If He charges His angels with error, How much more those who dwell in houses of clay, Whose foundation is in the dust…” 

[2] Also Ps 103:14 David: “For He knows our frame; He remembers that we are dust.”

[3] Our foundation of dust not only shows our lack of worth before being placed in the Potter’s hands, but it also points to our equality with each other. This was Elihu’s point in Job 33:6-7 when he says to Job: “I also have been formed out of clay. Surely no fear of me will terrify you…”

[4] There is a ref. in Prov 26: 23 to glazing. CEV: “Hiding hateful thought behind smooth talk is like coating a clay pot with a cheap glaze.”

[5] Romans 9:14-24 (which we read earlier), and 2 Tim 2:20-21.

[6] For example, Psalm 2:9 prophesizes that God’s Son will one day inherit the nations, which He ‘shall dash to pieces like a potter’s vessel.’

© 2001 Michael Krigline. As far as I am concerned, people are allowed to print or copy this article, or link to it, for personal or classroom use.

 (see Website Standards and Use Policy)

Scriptures quoted are primarily from The Holy Bible, New King James Version, (Nashville, Tennessee: Thomas Nelson, Inc.) 1982.

 

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